Skrifoordenking: Markus 1:35-39 – Predikers wat bid
En vroeg in die môre, nog diep in die nag, het Hy opgestaan en uitgegaan en na ‘n eensame plek vertrek en daar gebid.
En Simon en die wat by hom was, het Hom gevolg.
En toe hulle Hom vind, sê hulle vir Hom: Almal soek U.
En Hy sê vir hulle: Laat ons na die naburige dorpe gaan, sodat Ek ook daar kan preek; want daarvoor het Ek uitgegaan.
En Hy het die hele Galiléa deur in hulle sinagoges gepreek en die duiwels uitgedryf.
Hier volg JC Ryle se Skrifoordenking oor hierdie gedeelte, waar hy wys op die twee sentrale sake waarmee bedienaars van die Woord besig moet wees, en waarin Jesus ook ons voorbeeld is, soos ons daarvan lees in Hand.6:3,
... maar ons sal volhard in die gebed en die bediening van die woord.
Every fact in our Lord’s life on earth, and every word which fell from His lips, ought to be deeply interesting to a true Christian. We see a fact and a saying in the passage we have just read, which deserve close attention.
We see, for one thing, an example of our Lord Jesus Christ’s habits about private prayer. We are told, that “in the morning, rising up a great while before day, He went out and departed into a solitary place, and there prayed.”
We shall find the same thing often recorded of our Lord in the Gospel history.
When He was baptized, we are told that He was “praying.” (Luke 3:21.)
When He was transfigured, we are told, that “as He prayed, the form of His face was altered.” (Luke 9:29.)
Before He chose the twelve apostles, we are told that “He continued all night in prayer to God.” (Luke 6:12.)
When all men spoke well of Him, and would sincerely have made Him a King, we are told that “He went up into a mountain alone to pray.” (Mark 14:23.)
When tempted in the garden of Gethsemane, He said, “Sit here, while I pray.” (Mark 14:34.)
In short, our Lord prayed always, and did not faint. Sinless as He was, He set us an example of diligent communion with His Father. His Godhead did not render Him independent of the use of all means as a man. His very perfection was a perfection kept up through the exercise of prayer.
We ought to see in all this the immense importance of private devotion.
If He who was “holy, harmless, undefiled, and separate from sinners,” thus prayed continually, how much more ought we who are compassed with infirmity?
If He found it needful to offer up supplications with strong crying and tears, how much more needful is it for us, who in many things daily offend?
What shall we say to those who never pray at all, in the face of such a passage as this?
There are many such, it may be feared, in the list of baptized people–many who rise up in the morning without prayer, and without prayer lie down at night–many who never speak one word to God.
Are they Christians?
It is impossible to say so.
A praying Master, like Jesus, can have no prayerless servants. The Spirit of adoption will always make a man call upon God. To be prayerless is to be Christless, Godless, and in the high road to destruction.
What shall we say to those who pray, yet give but little time to their prayers?
We are obliged to say that they show at present very little of the mind of Christ. Asking little, they must expect to have little. Seeking little, they cannot be surprised if they possess little. It will always be found that when prayers are few, grace, strength, peace, and hope are small.
We shall do well to watch our habits of prayer with a holy watchfulness. Here is the pulse of our Christianity. Here is the true test of our state before God. Here true religion begins in the soul, when it does begin. Here it decays and goes backward, when a man backslides from God. Let us walk in the steps of our blessed Master in this respect as well as in every other. Like Him, let us be diligent in our private devotion. Let us know what it is to “depart into solitary places and pray.”
We see, for another thing, in this passage, a remarkable saying of our Lord as to the purpose for which He came into the world. We find Him saying, “let us go into the next towns, that I may PREACH there also–for that is why I have come.”
The meaning of these words is plain and unmistakable. Our Lord declares that He came on earth to be a preacher and a teacher. He came to fulfill the prophetical office, to be the “prophet greater than Moses,” who had been so long foretold. (Deut. 18:15.) He left the glory which He had from all eternity with the Father, to do the work of an evangelist. He came down to earth to show to man the way of peace, to proclaim deliverance to the captives, and recovering of sight to the blind.
One principal part of His work on earth, was to go up and down and publish glad tidings, to offer healing to the broken-hearted, light to those who sat in darkness, and pardon to the chief of sinners. He says, “That is why I have come.”
We ought to observe here, what infinite honor the Lord Jesus puts on the office of the preacher. It is an office which the eternal Son of God Himself undertook. He might have spent his earthly ministry in instituting and keeping up ceremonies, like Aaron. He might have ruled and reigned as a king, like David. But He chose a different calling. Until the time when He died as a sacrifice for our sins, His daily, and almost hourly work was to preach. He says, “That is why I have come.”
Let us never be moved by those who cry down the preacher’s office, and tell us that sacraments and other ordinances are of more importance than sermons. Let us give to every part of God’s public worship its proper place and honor, but let us beware of placing any part of it above preaching.
By preaching, the Church of Christ was first gathered together and founded, and by preaching, it has ever been maintained in health and prosperity.
By preaching, sinners are awakened.
By preaching, inquirers are led on.
By preaching, saints are built up.
By preaching, Christianity is being carried to the heathen world.
There are many now who sneer at missionaries, and mock at those who go out into the high-ways of our own land, to preach to crowds in the open air. But such persons would do well to pause, and consider calmly what they are doing. The very work which they ridicule is the work which turned the world upside down, and cast heathenism to the ground. Above all, it is the very work which Christ Himself undertook.
The King of kings and Lord of lords Himself was once a preacher.
For three long years He went to and fro proclaiming the Gospel. Sometimes we see Him in a house, sometimes on the mountain side, sometimes in a Jewish synagogue, sometimes in a boat on the sea. But the great work He took up was always one and the same. He came always preaching and teaching. He says, “That is why I have come.”
Let us leave the passage with a solemn resolution never to “despise prophesying.” (1 Thess. 5:20.) The minister we hear may not be highly gifted. The sermons that we listen to may be weak and poor. But after all, preaching is God’s grand ordinance for converting and saving souls.
The faithful preacher of the Gospel is handling the very weapon which the Son of God was not ashamed to employ. This is the work of which Christ has said, “That is why I have come.”
Want aangesien in die wysheid van God die wêreld deur die wysheid God nie geken het nie, het dit God behaag om deur die dwaasheid van die prediking die wat glo, te red; want die Jode vra ‘n teken en die Grieke soek wysheid, maar ons verkondig Christus wat gekruisig is, ‘n struikelblok vir die Jode en dwaasheid vir die Grieke; maar vir die wat geroep is, Jode sowel as Grieke: Christus, die krag van God en die wysheid van God. … En toe ek by julle gekom het, broeders, het ek nie aan julle die getuienis van God kom verkondig met voortreflikheid van woorde of van wysheid nie, want ek het my voorgeneem om niks anders onder julle te weet nie as Jesus Christus, en Hom as gekruisigde. – 1 Kor.1:21-24; 2:1,2
Bron: Expository Thoughts on the Gospels
Nog Skrifoordenkings van JC Ryle
Dankie vir hierdie boodskap oor gebed. Voorwaar, ‘n christen sonder gebed is soos ‘n boom sonder wortels.